Resources > Articles & Devotionals > Evangelism & Witnessing
Evangelism and Witnessing
by Chris Castaldo
As a Pastor of Outreach, a sizable part of my job is to
mobilize the church for evangelism. Some days, instead of calling
people to share Christ, it feels more like I'm asking them to open
their mouths for a root canal.
At some point it dawned on me that many of us might
actually prefer to have dental surgery than talk about Jesus in public.
And the reason for this just might be that we don't understand the term
"evangelism".
In the following and subsequent explanation, I would
suggest that, far from being a chore, evangelism is among the greatest
pleasures of life.
"Evangelism
is the activity in which the entire Church prayerfully and
intentionally relies on God in sharing gospel truth, to bring people
one step closer to Jesus Christ."
The Church is the Body of Christ. As such, we extend
hope to the world by communicating the message of Jesus' death and
resurrection. Gospel outreach is not simply one ministry option among
many--something only a gifted evangelist does. Rather, sharing Christ
strikes at the heart of who we are. Just as Jesus was the Light of the
world, who in His very being shined the hope of salvation, so we, in
Christ, are the same. In this way, gospel activity is central to our
identity, much as heat is a natural extension of the sun's rays. This
evangelistic call applies to every Christian, from the youngest to the
oldest.
Talking to God in prayer relates to every facet of the evangelistic
purpose. Prayer provides wisdom to the evangelist; it appropriates
power for its proclamation; and, in some mysterious way, it is used by
God to accomplish His redemptive purposes. Prayer is also a common
denominator to every renewal movement in the history of Christ's Church.
Evangelism happens with intentionality. Having been inspired, equipped,
and mobilized by Church leaders, the congregation is positioned to
actively seize gospel opportunities. For example, at a nearby mall, I
recently observed a young girl walking up a downward moving escalator.
As soon as the child stopped walking, she immediately began heading
downward. With additional steps, however, she continued moving up. This
illustration helps me think about the challenge to maintain proactive
gospel outreach. The busyness of life and the gravity of selfishness
draw us downward. To the extent that we are intentional, evangelism has
the potential to make progress.
Psalm 18:2 says, "The LORD is my rock and my fortress and my deliverer,
my God, my rock, in whom I take refuge, my shield, and the horn of my
salvation, my stronghold." The Psalmist is intent on exalting God as
the foundation of his salvation and does so by choosing eight different
ways to say it. In the Hebrew language, indeed in any language, this
manner of repetition emphatically underscores the point: salvation is
of God! Because of this great truth, we can joyfully and confidentially
rely on Him.
Being a Christian is more than being a friendly person. I have the
privilege of knowing some nice people. My colleague Jay Thomas, for
instance, always appears happy. What's more, his joy is contagious. If
you asked him, he would tell you that his positive attitude is an
outgrowth of his faith. However, I suspect that no one has ever looked
at Jay and concluded, "Wow, he is a nice guy! I'll bet Jesus died for
my sins and rose from the dead to provide me with forgiveness and
eternal life." This kind of inference doesn't come from an abstract
deduction; it requires specific explanation. In other words, in order
for outreach to be more than "friendly service," we must communicate
gospel content.
Notice it doesn't say "to bring unbelievers," but "people." As I
explained earlier, evangelism--the activity of sharing the gospel, is
bigger than just conversion. After initially coming to Christ we still
need the gospel to liberate us from sin and establish us in
righteousness. Thus, so say that we "evangelize" someone doesn't mean
that the recipient is necessarily without faith.
At the same time, those outside of Christ are in dire
need of the gospel. This need provides much of the motivation for doing
evangelistic outreach. Consequently, we who have been in the Church for
a while must break out from our holy huddles. Like Jesus--the friend of
tax collectors and sinners--we must forge meaningful relationships with
nonbelievers. In Jesus' words, "You are the light of the world. A city
set on a hill cannot be hidden" (Matthew 5:14).
Of all the points I've made so far, this is the one about which I am
most passionate. Sometimes when we think about evangelism, we define it
by a particular method. For many of us, it's the crusade approach made
popular by D.L. Moody or, more recently, Billy Graham. Accordingly, we
think of evangelism as a full-blown gospel presentation that begins by
explaining the human problem of sin and culminates in an invitation for
one to receive Christ.
I don't know about you, but most of my gospel encounters
don't allow for a full-orbed sermon. In a crusade, the goal of the
evangelist is to clearly present the entire gospel message and urge
someone to make a decision. (It's probably not an accident that the
Billy Graham Evangelistic Association's magazine is called Decision.) However,
if you define all of evangelism in that way, what happens when you only
have two minutes to talk to a colleague beside the water cooler during
break? How do you witness to the checkout person in the supermarket, or
to a family member who knows what you believe and is utterly
disinterested in hearing any more sermons? The answer is--you don't.
You don't say a thing.
We
can't share in that kind of way without completely alienating
ourselves; therefore, we don't share at all. The outcome is the same as
hiding our lamp beneath the proverbial table. What we need to learn is
how to gradually plant the seeds of gospel truth that help people
incrementally move one step closer to Christ. Therefore, instead of
definining evangelism strictly as a comprehensive presentation or the
"full delmonte" (i.e. everything there is to say about salvation)
culminating into a Billy Graham-like invitation, we need to view the
incremental efforts of seed planting, which we perform in the course of
natural relationships, as not only a legitimate form of evangelism but
also a critical method among our Catholic loved ones.
As pastors
and church leaders we have an enormous opportunity to educate our
people as to what evangelism is and what it's not. Satan would be
delighted for the Church to associate gospel outreach with "root
canal". It's our job as Christ's under-shepherds to help our people
recognize this as a lie from the pit and to see that evangelism, in
addition to being central to our identity as members of God's new
creation, is in fact a privilege and great joy.
Return to Articles & Devotionals
Back
to top of page
|